{"id":13001,"date":"2013-11-01T14:11:06","date_gmt":"2013-11-01T18:11:06","guid":{"rendered":"http:\/\/www.rverdaguer.com\/blog\/?p=13001"},"modified":"2024-11-08T15:45:51","modified_gmt":"2024-11-08T20:45:51","slug":"psychologies-magazine-paris-la-peur-de-linsignifiance","status":"publish","type":"post","link":"https:\/\/rverdaguer.com\/blog\/psychologies-magazine-paris-la-peur-de-linsignifiance\/","title":{"rendered":"Psychologies Magazine Paris – La peur de l\u2019insignifiance"},"content":{"rendered":"

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“La peur de l\u2019insignifiance”, un livre de Carlo Strenger<\/a>, critique de Elsa Godar<\/a> – une linogravure, commande de “Psychologies Magazine”, Paris, septembre 2013.<\/h6>\n

“The fear of insignificance”\u00a0 by Carlo Strenger<\/a>, book review critic by Elsa Godart<\/a>. – a linocut\/illustration commissioned by “Psychologies Magazine”, Paris, September 2013<\/p>\n

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\"\"<\/a><\/dt>\n
La peur de l\u2019insignifiance \/ The fear of insignificance – linogravure \/ linoleum cut<\/dd>\n<\/dl>\n<\/div>\n

.<\/em>………………………………………………………………………………………………………………………………………………………………………………………………………………….<\/p>\n

“Dans un monde o\u00f9 l\u2019image est essentielle, le regard des autres pr\u00e9dominant, o\u00f9 la reconnaissance passe par les r\u00e9seaux sociaux et s\u2019\u00e9value en nombre de pages Google, notre crainte la plus grande est de tomber dans \u00ab l\u2019insignifiance \u00bb. \u00catre insignifiant, si l\u2019on en croit le dictionnaire, c\u2019est \u00eatre \u00ab sans importance \u00bb, \u00ab sans valeur \u00bb, \u00ab sans caract\u00e8re \u00bb. C\u2019est ne presque plus exister. Mais ce n\u2019est pas tout, car au sens litt\u00e9ral le mot renvoie \u00e0 l\u2019id\u00e9e plus profonde de ne \u00ab rien signifier \u00bb ou encore de perdre le \u00ab sens \u00bb. C\u2019est cette id\u00e9e forte que d\u00e9fend Carlo Strenger, dans ce livre d\u00e9tonnant. Le philosophe et psychanalyste explique notamment que l\u2019 \u00ab homo globalis \u00bb (cette cat\u00e9gorie de gens dont l\u2019identit\u00e9 se d\u00e9finit \u00e0 travers \u00a0leur rapport avec \u00a0l\u2019info-divertissement) a perdu la signification et l\u2019orientation de sa vie, prisonnier d\u2019une \u00e9poque o\u00f9 les technologies, la mondialisation et la vitesse de l\u2019information, les campagnes de marketing et l\u2019illusion d\u2019une c\u00e9l\u00e9brit\u00e9 facile dominent. \u00a0Le c\u00e9l\u00e8bre slogan \u00ab Just do it \u00bb , sorti en 2008, en est l\u2019illustration parfaite : \u00ab tout est possible et deux choses sont d\u00e9sirables, la c\u00e9l\u00e9brit\u00e9 et la richesse \u00bb. Contre ces mirages de la contemporan\u00e9it\u00e9, l\u2019auteur propose un retour \u00e0 l\u2019existentialisme (par le biais de la psychologie existentielle exp\u00e9rimentale (PEE)) en r\u00e9habilitant une culture fond\u00e9e sur la raison : je suis ce que je fais, je suis libre de choisir.” <\/em>Carlo Strenger, Belfond, 336 p., 20, 50 \u20ac. <\/em><\/p>\n

\u221e<\/p>\n

” In a world where image is essential, the way other see you is predominant, where recognition through social networks and assesses itself on the number of Google pages, our greatest fear is to fall into “insignificance.” To be insignificant, if we are to believe the dictionary is to be “unimportant”, “worthless”, “no character.” This is hardly exist anymore. But that’s not all, because the word literally refers to the deeper idea of not “meaning anything” or losing the “signification.” It is this strong belief that defends Carlo Strenger in this explosive book. The philosopher and psychoanalyst particular explains that “homo globalized” (this category of people whose identity is defined through their relationship with the info-entretainment) has lost the meaning and direction of his life, prisoner of an era when technology, globalization and the speed of information, marketing campaigns and the illusion of easy celebrity dominates. The famous slogan “Just do it”, released in 2008, is a perfect example: “everything is possible and two things are desirable, fame and wealth.” Against these mirages of contemporaneity, the author proposes a return to existentialism (through experimental existential psychology (EEP)) rehabilitating a culture based on the reason: I am what I do, I am free to choose. <\/em>Carlo Strenger, Belfond, 336 p., 20, 50 \u20ac.
<\/em><\/p>\n

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Creation de la linogravure: croquis,taille, et impression<\/h6>\n
Creating the original linoleum prints: drawing, cutting and printing process<\/h6>\n

<\/p>\n

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La peur de l\u2019insignifiance \/ The fear of insignificance – linogravure taille \/ cutting the linoleum<\/dd>\n<\/dl>\n<\/div>\n
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\n
\"\"<\/a><\/dt>\n
La peur de l\u2019insignifiance \/ The fear of insignificance – linogravure impression \/ linoleum cut printing<\/dd>\n<\/dl>\n<\/div>\n

<\/p>\n

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\"\"<\/a>\u00a0 Quotes \u00a9 copyright Psychologies Magazine, 2013.<\/p>\n

Drawings linoleum cuts, photographs and texts \u00a9 copyright Raymond Verdaguer, 2013.<\/p>\n

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<\/h6>\n<\/div>\n\n\n

<\/p>\n","protected":false},"excerpt":{"rendered":"

“La peur de l\u2019insignifiance”, un livre de Carlo Strenger, critique de Elsa Godar – une linogravure, commande de “Psychologies Magazine”, Paris, septembre 2013. “The fear of insignificance”\u00a0 by Carlo Strenger, book review critic by Elsa Godart. – a linocut\/illustration commissioned by “Psychologies Magazine”, Paris, September 2013 La peur de l\u2019insignifiance […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[36],"tags":[],"class_list":["post-13001","post","type-post","status-publish","format-standard","hentry","category-a-la-une-fr"],"_links":{"self":[{"href":"https:\/\/rverdaguer.com\/blog\/wp-json\/wp\/v2\/posts\/13001"}],"collection":[{"href":"https:\/\/rverdaguer.com\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/rverdaguer.com\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/rverdaguer.com\/blog\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/rverdaguer.com\/blog\/wp-json\/wp\/v2\/comments?post=13001"}],"version-history":[{"count":5,"href":"https:\/\/rverdaguer.com\/blog\/wp-json\/wp\/v2\/posts\/13001\/revisions"}],"predecessor-version":[{"id":22174,"href":"https:\/\/rverdaguer.com\/blog\/wp-json\/wp\/v2\/posts\/13001\/revisions\/22174"}],"wp:attachment":[{"href":"https:\/\/rverdaguer.com\/blog\/wp-json\/wp\/v2\/media?parent=13001"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/rverdaguer.com\/blog\/wp-json\/wp\/v2\/categories?post=13001"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/rverdaguer.com\/blog\/wp-json\/wp\/v2\/tags?post=13001"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}